William Jordan Flake and Lucy White
Written by Lucy Turley for her Family History page in her Book of Remembrance
William Jordan Flake, born in Anson County, North Carolina 3 July 1839. He was three years old when his family moved to Mississippi. Here his folds joined the church and soon moved to Nauvoo. Here William saw his first temple.
A youth of eight years he walked the entire distance across the plains to Utah. In 1851 he moved with his family to California. While swimming one day he dove from a stump about 8 feet high and struck the ground in shallow water. His head was knocked back so he could only look upwards. The physician told him that he would never be able to get it down again. He walked around bent over so that he could see going forward. He worked for months on his neck and finally got it straight.
He returned to Utah at the time of Johnston’s Army. He settled on a cattle ranch at Beaver. There he married Lucy White in 1858. In 1877, in answer to President Wilford Woodruff’s call, he left with a wagon train and herds of cattle for the Little Colorado region of Arizona. The colonists lived in their wagons that winter and were forced to cut up sacks and canvas for clothing. In the spring William traded cattle for the James Stinson ranch. He was told the ranch was just large enough to support his family but he wanted a Ward of the Church there so invited other Saints to join them. They were very poor for a while but finally were able to bail up.
In 1878 Erastus Snow of the Council of the Twelve Apostles visited them and they formed a town called Snowflake. (Name came from combining Erastus Snow and William Flake.) Also organized a Stake and Wards there. When Apache County was created in 1878 Snowflake was temporarily the County Seat and the first term of court was held in the Flake home.
Noted for his generosity William Flake furnished thousands of free meals to neighbors, business men, and chuck line riders alike. He established the Thanksgiving-time custom of furnishing free wood and free beef to every widow or needy person in the community. Hale and hearty in his old age he rode the range until a short time before his death at the age of 93.
Thursday, August 6, 2015
William Jordan Flake- Following the Prophet
From "To the Last Frontier," written by Lucy Hannah White Flake, William Jordan Flake's wife
In the winter of 1873 William (Jordan Flake) was asked by Brigham Young, the Great Western Colonizer, to go with a party of twelve men on an exploring trip to Arizona. They had pack horses to carry their bedding and provisions and each one was mounted on a good saddle horse. They crossed the Colorado at Lee's Ferry, traveled south, passed the San Francisco Mountains and into the Upper Verde Valley. They passed through the vicinity of where Flagstaff is now located. They encountered deep snows and extreme cold weather. The snow in one place was so deep it was up to the shoulders of their saddle horses. The men took turns breaking the trail through these drifts. The lead horse would make six jumps then drop behind to catch his breath while the second horse would take six jumps. In this way they traveled all day.
When Brigham Young sent the party out, he told them that they would have grass for their horses every night. The men had great confidence in his word and faith in his promises, but on this day it looked impossible for this promise to be realized. About four o'clock in the afternoon they looked down into a valley and there saw a small patch of green grass where the wind had blown the snow away. They headed their poor tired horses for it and that night they had the promised grass.
After about two weeks of this intense cold and hardship, the men decided they had had enough of Arizona and started to return. At a certain place Adam Greenwood and William turned off to come to Beaver. Provisions were scarce and as they were only two days from home they gave what they had to the others who still had several days travel ahead of them.
By night William and his companion were pretty hungry. Brigham Young had also promised the company that if they would not waste game which was plentiful in those days, that they should have meat when they needed it. They hadn't seen any game for two or three days and were getting hungry for meat.
The two men had camped for the night. Had unsaddled their horses, built a campfire and were wondering how they were going twenty-four hours more without food. As they sat there warming and resting their tired limbs Adam said, "Bill, President Young promised us meat when we needed it, didn't he? Well, we need it now, if anyone ever did."
"We will get it," my husband answered, confidently, "I never knew of one of Brigham Young's promises to fail."
"Well, this is the one time when his promise will fail to the ground," said Adam.
The two men were hovered around the fire. The sun was setting. Suddenly they saw at a distance a big white hare standing in the snow. William said, "Well, Adam, there is your meat."
Adam remarked, "Bad as I want meat, I wouldn't go that far through this snow after it. If we are to have meat tonight, it will have to come to us."
I have heard William tell many times how that big mountain hare came as direct to their fire as an arrow could fly. When it got near enough he hit it with a hard snowball he had made; it gave one jump into the air and was lying there in the snow kicking when he went to it, picked it up and wrung its head off. They had plenty of meat for supper and breakfast. They reached home that night.
Wednesday, June 10, 2015
Tuesday, May 5, 2015
George Ernest Jordan
Alicia Kay Burk - Linda Kay Flake - Dolores Jordan - George Jordan
"Spike" the umpire
"WHAT TOOK PLACE IN OUR COUNTRY WHEN I WAS A LITTLE BOY"
Story written by George Ernest Jordan
January 6, 1966
I was born in Pocatello, Idaho April 3, 1898. My mother (Mary Jane Peake) was washing and hanging our clothes, when I decided it was time for me to enter this world. We didn't have a doctor to deliver me, so my mother had a mid wife. Which is a woman who helps women in childbirth. My parents didn't have very much money. We lived across the railroad track near the railroad yards where my father (Edward Thomas Jordan) worked. When I was a small boy just eight years old my father was hurt in the railroad yards and died (July 3, 1907) My mother had a large family, 5 girls and 6 boys. When my father died he didn't leave my mother very much money, so we all had to work so we could live. I sold newspapers on the street corners, shined shoes and I would turn all the money I earned over to my mother to help feed and clothe us so we could go to school.
I worked ever since I was 10 years old and I did plenty odd jobs. I was a pin setter in a bowling ally, messenger boy for the western union and I used to have a little red wagon the I pulled along the Railroad yard picking up lumps of coal that fell off the railroad cars, as they were switched from one track to another so we could keep warm and cook our meals. We didn't know what gas was at the time. We didn't have electric lights, we would burn kerosene lamp. We didn't have a bathroom like you have now. We had to take our bath in a wash tub (metal) my mother used to wash her clothes in it. Our toilet was outside. We called it a privey or outhouse. We didn't have running water so we had a pump and metal zinc. We had a kitchen stove that would bun wood and coal and had a reservoir that we would get warm water for our baths or heat water in a bucket. There was no such thing a Electric Lights, telephone, radio, television, but we had one of the fist old Edison phonograph, silent movies, opera houses and road shoes, and how we enjoyed them.
When I got older I worked for the railroad as a call boy (calling freight train crews) then checking cars (car clerk), freight clerk, manifest clerk, E&F timekeeper, etc. When I was 15 years old I was considered one of the best swimmers and high divers around Ogden Utah. I made high dives of 65 feet from the 31st Bridge over Weber River from a moving freight train. Also every Sunday night at Lagoon, a pleasure resort, I did a FIRE DIVE from 35 feet into the swimming area of the lake. For instance we danced the 3 step, 2 step, one step waltz.
In my life time the following have been invented. Telephones, Electric Lights, automobiles, airplanes, radio, television and motorcycles.
George / George (on the right) waiting to get a baseball signed
George with his 2 youngest children: Bob and Donna / George the baseball umpire (middle)George (2nd from left) with siblings Leroy, Edward and Georgina Jordan
Monday, May 4, 2015
Ethel Estelle Ray
Alicia Burk - Linda Kay Flake - Horace Henry Flake - Ethel Estelle Ray
Ethel with great-grandchildren Shawn Peden, Tanya, and Lance Cleveland
Ethel with daughter Veoma and great-grandchildren Lance and Tanya / With son Les and his family
Thursday, April 30, 2015
Osmer Dennis Flake
Alicia Kay Burk - Linda Kay Flake - Horace Henry Flake - Osmer Dennis Flake
Brothers James, Charles, and Osmer Flake
Osmer Dennis Flake by Brian A. Warburton
Osmer “Oz” Dennis Flake was born 6 March 1868 in Beaver, Utah, to William Jordan Flake and Lucy Hannah White. When Oz was nine years old his family attended the dedication of the Saint George, Utah temple and while there his father was asked to move his family to Arizona to build an LDS community. On 31 October 1877 the family began a three month journey to their new home and in the summer of 1878 Oz’s father bought a ranch and began organizing a community. Erastus Snow, a prominent Mormon leader came to survey the area and the name given to the community was created by combining the last names of Snow and Flake, thus becoming Snowflake, Arizona. Oz helped his father raise cattle, but in 1884 his father was sent to prison for unlawful cohabitation (polygamy) and Oz, then 16 years of age, took full responsibility for the ranch at that time. He left home in August 1889 and went to Provo, Utah, to attend Brigham Young Academy, but had to return home the following spring when he ran out of money. On 11 March 1891 Oz married Elsie Abigail Owens and in October of that same year they traveled to Manti, Utah where they were sealed in the Manti temple. After his marriage he worked as a store clerk and on 4 April 1895 he was appointed clerk of the District Court for Navajo County, Arizona.
Oz was called to serve an LDS mission to the Southern States leaving his home, pregnant wife and three small children on 6 December 1897. Upon leaving he said, “To leave my dear wife and children is the greatest sacrifice that I was ever called on to make.”2 After traveling to Salt Lake City to be set apart as a missionary and to receive instructions Oz traveled by train to the Southern States headquarters in Chattanooga, Tennessee. When he arrived in Chattanooga he was very tired and wanted to rest, but instead he was sent the same night to his area of labor in Mississippi. Once in Mississippi Oz and his companions spent much of their time traveling from house to house preaching the gospel and holding meetings.
Anti-Mormon sentiment was high in Mississippi at that time and Oz often met with persecution and even threats. In one town the Mayor told them not to go door to door because “There was men in this town who would kill us…and they (the city officials) would extend us no protection.”3 But the missionaries also met many who were friendly and treated them well and their meetings were usually well attended. Tensions were high between those who were friendly and those who hated the Mormons. While in Yazoo County, Mississippi the missionaries found many who were interested in listening to them, but one day while they were preparing for an outdoor sermon Oz received word that he was to go meet a committee representing a mob that had been raised to run the missionaries out of the County. The mob threatened to kill Oz and the other missionaries if they did not leave by 2:00 that afternoon. The missionaries agreed and when they left Oz remarked “The people just cried. It was like a funeral all hated to see us go. They offered to defend us with their lives.”4 In 1899 Oz was called to serve as a Conference President, helping to direct missionary efforts in Mississippi. He was informed of his release as a missionary in early 1900 and on 26 February 1900 he began the trip home arriving there on 4 March 1900.
After returning home Oz went to work as a clerk in a store owned by his brothers and was also called to be the Superintendent of the Sunday School. After he returned home his wife, Elsie became seriously ill and by 1908 the doctors didn’t know what to do. The doctors suggested taking her to California, hoping that the better climate would improve her health. In February 1908 they traveled to Los Angeles, California and rented a room for Elsie and her parents. Oz had to return to Arizona to attend to business, but by March 1908 Elsie had sent word that she wanted Oz to come to her and to bring the children. Oz took the children to Los Angeles to find that her condition had gotten much worse and on 25 March 1908 Elsie died. Upon her death Oz recorded that he had been “Priviledged to keep the dearest, best and most dutiful wife it has pleased the Lord to send to earth…we tearfully bow to the will of the Lord.”5
After the death of his wife Oz earned his living by raising and selling horses and cattle and later was employed as a forest ranger. On 4 October 1911 Oz married Ethel Ray in the Salt Lake Temple. He served a short three month mission to the Central States in 1913 and on 7 November 1916 he was elected to the Arizona House of Representatives. He continued his involvement in politics throughout the years and in 1925 he served another six month mission to the southern states. When the Great Depression hit in the 1930’s Oz worked many odd jobs and spent a lot of time performing ordinances at the LDS temple in Mesa, Arizona. In 1942 at the age of 74 Oz was once again called to serve a mission to the Southern States. While on this mission Oz spent much of his time visiting with less active members of the church and also researching his family history. He returned from his mission 12 July 1943. For the rest of his life Oz continued to work on his family history and spent many hours performing ordinances in the temple. He stayed active and healthy most of his life, finally passing away 29 January 1958 in Phoenix, Arizona at the age of eighty-nine.
Source:
http://lib.byu.edu/collections/mormon-missionary-diaries/about/diarists/osmer-dennis-flake/
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Osmer as the President of the Mississippi Conference, 1899
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See also:
https://books.google.com/books?id=SiQuAAAAYAAJ&pg=PA78&lpg=PA78&dq=osmer+dennis+flake&source=bl&ots=Shz8_5GCi_&sig=WFIB1RJny4k4wuFwH1unsTjp_IM&hl=en&sa=X&ei=j9RCVd-cFtGuyATduICgAQ&ved=0CDwQ6AEwBQ#v=onepage&q=osmer%20dennis%20flake&f=false
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Osmer as the President of the Mississippi Conference, 1899
Osmer is sitting behind the front-center man
Osmer / 4 generations: W J Flake, Osmer, Ada, and Larry
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See also:
https://books.google.com/books?id=SiQuAAAAYAAJ&pg=PA78&lpg=PA78&dq=osmer+dennis+flake&source=bl&ots=Shz8_5GCi_&sig=WFIB1RJny4k4wuFwH1unsTjp_IM&hl=en&sa=X&ei=j9RCVd-cFtGuyATduICgAQ&ved=0CDwQ6AEwBQ#v=onepage&q=osmer%20dennis%20flake&f=false
William Jordan Flake - on Wikipedia, plus links to 2 books
Alicia Kay Burk - Linda Kay Flake - Horace Henry Flake - Osmer Dennis Flake - William Jordan Flake
William J. Flake
From Wikipedia, the free encyclopedia
William J. Flake | |
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Born | William Jordan Flake July 3, 1839 North Carolina |
Died | August 10, 1932 (aged 93) Snowflake Arizona |
Life and career
Flake was born in North Carolina.[5] He eventually moved to Mississippi with his family, and in the early 1840s they became members of The Church of Jesus Christ of Latter-day Saints. Flake moved to Utah with his parents in 1849 by wagon train. In 1850, his father was killed while examining a colony site in California. His widowed mother took the family and became one of the earliest residents ofSan Bernardino.
In 1858, William Flake married Lucy Hannah White and a year later started a cattle ranch in Beaver, Utah. Flake was called by Church leaders to enter into a plural marriage. He asked his wife to consider the decision, and after much prayer and consideration, she agreed. William Flake and Prudence Kartchner were married in 1868.
In 1877, he was called by LDS Church President Brigham Young to start a settlement in the northern area of what was then the Arizona Territory.[6] William left with a wagon train and herds of cattle for the Little Colorado River region of Arizona and arrived in January 1878. Despite much hardship after spending 13 months on the trail and a winter living in stables and wagons, the settlement survived. In the fall of 1878, Erastus Snow, an LDS Apostle, visited and joined with Flake naming the town Snowflake: "Snow for me and Flake for you." Flake became a rancher and prominent cattleman, noted for his generosity and assistance to his neighbors.
In 1883, Flake was imprisoned in the Yuma Territorial Prison for a short time for unlawful cohabitation, a common charge used to prosecute LDS men under the Edmunds Act. After his release, he was asked which of his wives he was going to give up. He replied, "Neither. I married both in good faith and intended to support both of them." He had served his sentence and could not be retried on the same charges.
In 1959, Flake was posthumously nominated and then inducted into the National Cowboy Hall of Fame in the Hall of Great Westerners for his contributions as a colonizer and cattleman.[7]
William Jordan Flake was the father of 15 sons and five daughters and lived to the age of 93, passing away on August 10, 1932 in Snowflake, Arizona.
Legacy
When he died, the flag at the Arizona State Capitol was flown at half staff in honor of his contribution to the settlement of the state.
200-page biography (including many photos) of William Jordan Flake by his descendant Ron Freeman:
https://familysearch.org/patron/v2/TH-303-41927-362-43/dist.pdf?ctx=ArtCtxPublic
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W. J. Flake's diary he kept while in prison for polygamy:
http://cdm15999.contentdm.oclc.org/cdm/ref/collection/SCMisc/id/24773
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W. J. Flake's diary he kept while in prison for polygamy:
http://cdm15999.contentdm.oclc.org/cdm/ref/collection/SCMisc/id/24773
Lucy Hannah White (wife of William Jordan Flake)
--taken from the Smith Family Tree Book , published by W. Thomas Smith Listing the relatives of General William Alexander Smith and of W. Thomas Smith---Osmer D. Flake
Lucy White Flake: Pioneering Utah and Arizona
Lucy Hannah White was born in 1842 in Knox County, Illinois, the oldest of Samuel and Mary Burton White's eight children. Her grandparents and parents had joined the Church in England and emigrated to the United States to be with the Saints. Lucy was baptized in the ice-covered Missouri River when she was seven years old and walked across the plains with her family when she was eight.
Shortly after their arrival in Utah, the Whites, including Grandfather White and Lucy's uncles Dennis, Joel, and David, were called to settle a new community thirty-five miles south of Salt Lake City. In her 1894 autobiography, Lucy recalled that they "camped at a butifull spring one mile from the Jordan River. That place is now called Lehi. We spent the winter there, built log houses in the shape of a fort." In the spring a town was surveyed and permanent homes were built. "My Father built two log rooms a little distance apart and afterwards closed it in and made another room. We felt thankfull and happy in our new home. We did not have much to eat, but we always had bread." Lucy's mother, who had been a schoolteacher, "taught me my letters out of the Bible as [we] had not school book."
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Lucy was ten when she was rebaptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints in 1852. Her father, a counselor in the bishopric, always attended general conference, but returned somewhat shaken after the October 1852 conference, "and told Mother he was called to move south three Hundred miles. Mother felt dredful bad for she had 1852 conference, "and told Mother he was called been seperated from her people so much and now we were setled so near them she thought it was cruel she had to go away so far." Mary gave birth to a son on October 14, and on November 7 the family loaded their possessions into wagons and "started to go where we were called Ceder City Iron County. Uncel Joel White and Uncle David Savage [and] Grandma White went also. We were three weeks on the Road and very cold wether." | |||||||||||||||||||||||||||||||||||||||||||
The Whites were part of a large group of settlers sent south in 1852 to reinforce Cedar City and Parowan, where the danger of an Indian uprising had increased. Lucy found nearly all the residents of Cedar were "from the old World" and "were so differant from what we were used to when they talked to us we could not understand half [of what] they said. Oh! I was home sick, but we were called and had to make the best of it."
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Samuel White purchased a farm and built another house. Lucy attended school in a log cabin which "had no floor or window. Logs with holes boared in and legs put in was our seets." Her father raised sheep, and Lucy learned to spin yarn.
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In 1857 the Reformation arrived in southern Utah.
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William Jordan Flake
Alicia Kay Burk - Linda Kay Flake - Horace Henry Flake - Osmer Dennis Flake - William Jordan Flake
William Jordan Flake, the oldest son of James Madison and Agnes Love Flake, was born in Anson County, N.C., July 3, 1839, and now past the age of 82, lives at Snowflake, Arizona. Although only three years old when the journey was made, he has not forgotten the old time "Schooner" and the two mares and a horse which drew it when they left Anson County and settled on a small branch of the Tom Bigbee River in Kemper county, Mississippi. There his parents having embraced the faith of the Latter-Day Saints, or "Mormon" as often designated by others, they preferred to move to Nauvoo, where they could mingle with those of their religion. There he saw his first temple, was taken to the top where he could see all over the surrounding country. It was beautiful sight.
Here he first learned how quickly powder burns, when he took some in his hands from his father’s powder keg, and threw it in the fire. The flash so burned his face that all the skin came off and for months he had to wear over it a black cloth, with holes cut in it to see through. Mobs often in that day came and looted Nauvoo and when he saw them on the street he would run and hide. He saw the people driven from Nauvoo and he shared in the exodus. The trip across the frontier was slow and full of tribulation. A youth of but 8 years, he walked the entire distance to Utah. First to Council Bluff for winter quarters. Here he received his first schooling of two months. Then on to Salt Lake. With three other small boys and a negro girl, he drove cattle from Nauvoo, Ill., to Salt Lake, Utah. The plains were then covered with the buffalo and he saw many thousand of them. Again in 1851, he went with his mother to California and he was put behind the cows with an Indian pony his mother had bought for him. This pony carried him the most of the way but was too poor to ride all the time. At one time on this journey they were five days and nights on the desert without water for the stock and very little for themselves. When at length he reached a small, bitter seepage, he drank three cans of water and was reaching for the fourth, when a man caught him and took the can from him. He wasn’t too strong and he was then allowed to eat, after which he was allowed to have more water. This no doubt saved his life. His first stop was in Cahoon Pass, near San Bernardino, where he was able to get another month of schooling.
While driving cows up the Mojave River, one got away out in the brush and as he went out to drive her back into the herd, an arrow whizzed by him and hit the cow, a trick of the Indians to kill the cow and have a feast. His youthful days were busy ones in assisting and helping his widowed mother. He did quite a bit of freighting, helped to build a home, worked on the roads and did manual work of all character. An orphan at fifteen, he felt he was almost alone in the world. For nearly fifty years he never heard of any of his relatives, although he inquired of hundreds of people from all parts of the country, he was never able to hear of any one by the name of Flake, until the writer happened to meet John J. Flake from DeKalp, Kemper County, Miss. This was in Dec., 1897, on a train near Meridian, Miss.
While bathing in 1856, he dived from a stump about eight feet high and struck the ground in shallow water. He was dragged out for dead but finally was able to breathe. His head was knocked back so he could only look upwards, not being able to see the ground without getting down on his hands and knees. The physician informed him that he would never be able to get it down again. He said he would get it down or break his neck trying. He also found that he was quite numb on one side. Later one day he was asked why one leg was shorter than the other one and found that he had but one shoe on. For months he worked with his neck, rubbing it, using liniment and would lie with the head on the chair and weight of the body suspended on the back of his head in this way for hours. At length it yielded and in time he got it so corrected that no one could tell that anything was ever the matter with it. It now does not bother him unless he undertakes to do some writing or work that requires the head to be held down. The numbness has never left him, but while he uses that side as well as the other, he has little feeling in it.
In 1857, when Johnson’s army was sent to Utah to "bring the Mormons into subjection" and it was reported that the Mormons were all to be killed, William Jordan Flake returned to Utah, to live or die with his people. He knew they were honest, honorable people, that their loyalty was second to no other people who lived. Evil-disposed men had gained the ear of the United States authorities and the army had been sent. When things were represented by honorable men, the army was recalled. He however now decided to remain in Utah. His first job was following some Indians who had stolen a bunch of horses which they took with them. He was ten days on the trail and most of that time without food. He took the horses he brought from California to Salt Lake and traded them for five yoke of oxen and two big wagons. While returning to his home a snow storm came one night and he lost his oxen. For ten days in eighteen inches of snow he hunted for them, and finally found them in a small cove up in the mountains. A little further on he got his oxen into Salt Creek, had to drag them out, got wet and nearly froze before he got a fire to warm by. Two deserting soldiers came up, warmed by his fire but dared not stop for fear of being captured. They both froze to death before morning. He reached home without further trouble except the freezing of his feet. This kept him in for a short time and while not being able to do work, he made use of his time in courting Lucy White of Cedar City, Utah. Later he married her. Later in the winter, while on the Sevier River, an officer tried to take from him a Government overcoat. He refused to give it up, saying that it would mean death by freezing and he would rather die fighting. Finding that he well knew the roads and the officer having a detachment of soldiers on their way to California, they obtained from him all the information they could as to the roads and went on their journey, leaving him the coat.
For several years he herded stock most of the time, generally to protect them from the Indians and sometimes from the white outlaws. He joined the Minute men, an organization whose members were always to have, in easy reach, a good horse and saddle, to be ever ready on the trail of the outlaw at once day or night. He often went on these missions. In 1859, he moved to Beaver, Utah. In 1860, while the mountain road was covered with snow, with a load of logs he was hauling with which to build a house, he was coming down the mountain when the wagon slid from the dug-way, his feet were caught in the logs and he fell under the load. The snow was ten feet deep and this saved his life. His brother, Charles, dug in the snow from the lower side and got him out unhurt. He shortly afterwards traded two horses for two houses and lots, and of a generous nature, he gave one of them to his boyhood chum, Marion Lyman, and with his young wife, lived in the other one.
The house furnishings were more crude than the younger generation can well imagine; a tin plate or two, one case knife that he found without a handle and for which he whittled a handle, a wooden spoon, the work of his hands, a bedstead made with an axe, a couple of log stools, and yet he lived in the fashion, as nothing more could be bought within a thousand miles. He must wait until he could make a trip to the "store" for something better and that trip meant a summer’s journey.
That same year he took up a farm and fenced it. He has been owning farms ever since that time but has done little farming as you cannot farm well while in the saddle and riding a horse. The following year he took a herd of sheep to keep on the share and kept them for several years under this arrangement. He employed men to look after them in the summer time while he went off freighting, one summer on the Pony Express and two summers he went to California.
In 1854 at the call of his Church, he took a six horse team and went to the Missouri River to bring out immigrants who were then constantly coming to Utah. He was to bring 2000 pounds for the Church, and any additional matter he chose to bring, he could bring for himself. He brought things most needed, of which were two stoves.
Most of the year of 1866 was spent in the Indian War, known as the Black Hawk War.
In 1868, he married Prudence Kartchner. He now spent his time working with cattle, taking all the cattle of the community to look after and was helping to open up new places on the frontier. In 1875-76 he was employed by the United Order, at $1000.00 per year, to look after their cattle and also opened up a farm in Escalante, southeastern Utah. In 1873, having been sent with a few others to look up the prospects for settlements in Arizona, he was called by the Church authorities in 1877 to take all he had and go to Arizona to help develop that country. To him the call was a command; a duty that could not be shirked. He sold his home, his lands and everything he could not move and on Nov. 19, 1877, started for a new home 500 miles distant, in an unsettled and wild country. He had six wagons loaded with provisions. Nine yoke of oxen and seven span of horses pulled them. With him he carried 200 head of loose cattle and some 30 or 40 horses. A cold winter, snow in places on the road from 12 to 15 inches deep, they did not reach the valley of the Little Colorado until about the middle of January, 1878. Here they settled, the whole of the winter being spent in wagon boxes for homes. Because of numerous floods which took out the dams needed for irrigation purposes, this location proved very unsatisfactory and in June he started to look for another home.
There were few settlers in that country, some small towns, and a few ranchers. Those in the towns were principally Mexicans. We were compelled to get along on what we brought with us as the nearest trading post was 250 miles away. After a two week trip, during which he went as far East as new Mexico, he returned having found only one place that suited him and as the owner wanted $12,000.00 for it, he did not buy it as that was more than he then was worth. His family wished to move so badly that he went back and purchased it, and got three years in which to pay for it. It was necessary to go back to his friends in Utah to get stock on credit. He went and traded sheep for cattle, telling them that he had no sheep but that the Mexicans did and he could trade for them. He promised them that he would deliver them twice the number he sold them, the delivery to be made in three years. They knew him and did not hesitate to trust him. The following year he did the same thing again and got more cattle.
The first winter at this new home, some fifteen families from the South who had been West about a year, came to him for help. They had neither food nor clothing and begged him to provide for them, saying they would work early and late for just enough to keep them until they could get something to do for themselves. There was no work to be had and they were destitute. They were taken in, every room in the ranch house sheltered a family, and the adobe stables were pressed into service. He thus furnished shelter of some kind for all. His wife Lucy cut up the seamless sacks for pants for the boys. I have worn them myself, and the wagon covers were used to make dresses for the women and girls. We ate anything we could get to eat. When the flour was gone, all ate Graham bread, and the Graham had been ground in a coffee mill. We had barley bread.
This benefactor bought grain from ranchers for seventy-five miles distant and then went to Utah and purchased $500.00 of cloth with which to clothe them.
The most of those who came were poor. He purchased farms or ranches and turned them over to the people to pay for when able to do so, reselling to them without a profit. He never collected one cent of interest from any man, although some did not pay him for years. His home was the camping place for travelers passing through and for fifteen years, he fed more to the travelers passing through than it took to keep his large family. He fed their horses for days sometimes, never turned any man from his door empty handed nor did he charge a cent for the accommodation he gave. Twenty and as many as thirty strangers at a time sat at his table in a single day and during these days, it was rare that the family ate a meal with no other one present.
I remember an old miner who came to our home and being sick, asked to be allowed to stop a day or two until he was able to go on to Colorado. Father unpacked his burro, took the man into a room, and placed him in bed where he remained for weeks. Several days later this old miner called mother, and handing her a belt containing several hundred dollars, asked that she take care of it, informing her at the same time that he had not stated the truth when he came and told us he had no money. He said that he had feared the Mormons would kill him, if they learned he had the money, as he had been told they were that kind of people and had never met one before. He said he knew different now for it was her kind nursing that had saved his life. Three months passed, before he was able to go on his journey and when his belt was handed back to him as given to mother, he offered to pay for his keeping and the feeding of his two animals, but father refused to accept anything. Used to roughing it, this old miner cried like a child and said it was not right to refuse to accept pay, and opening his belt, he dropped several pieces of gold upon the table and walked out and went on his journey.
The first year after William Jordan Flake bought the valley, he raised 2100 bushels of grain. There were those who were ready to buy it, but he kept it, used and gave it to the poor for food, as they needed it. More land was now needed for those coming in to settle, he gave forty cows for the Concho ranch and then he gave three hundred cattle for the Nutriose ranch. Then he helped to purchase Springerville, which was a part of the valley purchased from the Mexicans and finally purchased the Nutriose. Most every settlement made in Navajo and Apache Counties, Arizona, by the Latter-Day Saints, after he came into that section was purchased first by him and they are the beneficiaries of his exertion.
His word had ever been his bond. He was never required to give security and has purchased property running up into the thousands without any security other than his oral promise to pay. He was never sued in court nor has he ever entered suit against any one. He was often the instrument of breaking up gangs of thieves, who infested the West in an early day and he has looked down the barrel of a gun of an outlaw on several occasions. He never used a gun in defense of himself or his property, although he always carried it as a protection against the Indians at times.
Two wives have been buried and for twenty-one years he has been without a companion, living with his children, all of whom are now married. Until eighty years old, he rode the range in all kinds of weather, thought nothing of lying out all night on a quilt, or being out in the rain or snow, or having missed a meal or two in order to accomplish a task undertaken. For exercise, he often, yet, goes out for a day’s ride among the cattle he sold some years ago. He has good teeth, reads without glasses, enjoys a good appetite, eats any kind of food and hardly knows what a days sickness is. He has become somewhat deaf and for that reason does not mingle or go out much where he will meet strangers. He has more and truer friends than any man in Arizona and has in his lifetime done more to build up that State than any man ever has or can do. In his dealing with mankind, he has never considered a man’s politics or his religion. He has treated all men as brothers until proven unworthy. Uncompromising with evil, he has ever stood for clean and honest living. No scandal has ever been attached to his name and when he passes from this sphere, it can be well said of him: "There lies an honest man."
--By his son, Osmer D. Flake
(photo on right) William Flake here appears in prison garb during his six-month sentence at the Yuma Territorial Prison for illegal cohabitation (polygamy).
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